PRESIDING BISHOP KATHERINE J. SCHORI' EPISCOPAL CHURCH IN THE UNITED STATES |
As the so-called "mainline" churches have tended to focus on social issues and have strayed from their mission of sharing the "good news" of the gospel of Jesus Christ, there has been an across the board drop in their membership and a corresponding rapid rise in individuals affiliating with churches which place their emphasis on fundamentalism and evangelicalism. In no other mainline denomination has the loss of membership been so dramatic as it has in the Episcopal Church in the United States.
AN ALL TOO FREQUENT SIGN OF DECAY
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Beginning in the late 50's and early 60's, Bishop James Pike became a catalyst within the church in questioning basic dogma, such as the Virgin Birth, the Trinity, Heaven and Hell. Along with that, Pike, before his death in 1969, plunged full speed ahead into the social issues of the day, which included civil and LGBT rights, racism, and gender discrimination. Although there had been talk of a heresy trial, the church hierarchy never proceeded in that direction, and precedent had been set for a new type of clergy that would bend the church to its will and send traditional Episcopalians down the road to affiliate with various schismatic Anglican groups, or to leave the Anglican Communion altogether.
UNDER BISHOP KATHERINE, NUMBERS OF COMMUNICANTS CONTINUE TO PLUNGE |
BISHOP KATHERINE IN FULL "RAINBOW" REGALIA |
With unrelenting stands taken on the blessing of same-sex unions, the ordination of gay clergy, abortion rights and support of government-sanctioned birth control in the new national health care plan, Bishop Katherine is the first presiding bishop of the church to see a mass exodus of dioceses affiliating with the conservative Anglican Church of North America and with conservative dioceses in the Southern Hemisphere. Retaliating in what would appear to be a truly unchristian-like manner, Bishop Katherine and her hierarchy of supporting clerics in the national church have unleashed several million dollars worth of law suits against departing dioceses and parishes, seeking to retain control of their property and assets. If successful in eventual adjudication of the suits, one wonders what Bishop Katherine and her remaining dioceses will do with fewer and fewer parishoners to fill up vacant and crumbling ecclesiastical properties. Also, in public pronouncements verging on heresy, the presiding bishop has ventured to question whether or not individual Christians may be saved from the consequences of their sins, perhaps reflecting the collectivist nature of her leftist politics.
A long-time Episcopalian layman and former editor of the Dallas Morning News, William Murchison, has written an insightful work on the fate of the Episcopal Church in the United States, MORTAL FOLLIES: EPISCOPALIANS AND THE CRISIS OF MAINLINE CHRISTIANITY. For a perceptive and farsighted view of what the future might hold for Episcopalians, there is none better than Murchison's. Certainly, at least for the meantime with Bishop Katherine and her minions in control, the long-term prospects for the Episcopal Church in the United States look none too rosy.
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